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Rap 1


Langston Hughes 1936 photo by Carl Van Vechten

Langston Hughes 1936 photo by Carl Van Vechten

Vestiges of the "rappin'" tradition are evident as far back as the 1920s when African Americans began their massive migration from the South to the Northern cities, and they took Southern traditions with them. As a result, Southern vernacular language evolved as an urban way of speaking. One of its main characteristics was reassigning alternative meanings to English words (as, for example, with the word "crib," which translates as abode) and creating a non-standardized or new vocabulary that was in constant flux, known commonly among the urban Black masses as " jive talk." The ingenuity of speaking in jive relies on a personalized style able to reinvent the English language and make it meaningful for African Americans in urban environments. Harlem Renaissance (1921-1933) writers such as Langston Hughes and Sterling Brown capitalized on urban jive and blues forms in their works, and in the 1940s urban jive talk became the vocabulary of bebop jazz culture. In addition, beboppers such as Dizzy Gillespie occasionally employed jive talk in their performances. Louis Jordan laced his songs with jive spoken in rhyme to the beat of his music, as in his 1940s classics, " Saturday Night Fish Fry" and " Caldonia ." Amos Milburn's song " Chicken Shack Boogie " (1963) is another example of jive talking.

By the late 1940s, jive was being popularized on the radio by Black radio personalities (e.g., DJs), most notably Al Benson of WGES (first African American DJ to earn a six-figure salary); Holmes "Daddy-O" Daylie of WAIT in Chicago; Lavada "Doc Hep-Cat" Durst (also a pianist) of KVET in Austin, Texas; Rufus Thomas and " Martha Jean the Queen" Steinberg of WDIA in Memphis; Tommy "Dr. Jive" Small of WWRL in New York; Hunter Hancock of KFVD & KGFJ in Los Angeles; and Jack "the Rapper" Gibson of WERD in Atlanta, to name just a few. Because of the significance of Black DJs in the 1950s and their subsequent importance to DJing in hip-hop, let's view a couple of these early Post World War II DJs.

Al Benson and WGES Radio in Chicago

Al Benson and WGES Radio in Chicago

Dr. Hepcat (Albert Lavada Durst) performing 

Dr. Hepcat (Albert Lavada Durst) performing "Hattie Green" 

Talking jive was also made popular by a host of Black comedians who surfaced during the 1950s and 1960s: Jackie "Moms" Mabley, Redd Foxx, Pigmeat Markham, and Rudy Ray Moore, known for his famed audio recording of toasts such as "Dolemite" and "The Signifying Monkey."

Moms Mabley performing a comedy act (1967)

Moms Mabley performing a comedy act (1967)

Redd Foxx performing stand-up (1973)

Redd Foxx performing stand-up (1973)

Live performance of Dolemite! THE SIGNIFYING MONKEY

Live performance of Dolemite! THE SIGNIFYING MONKEY

Jive talk in rhyme was not limited to the above but also used by many other Black performers, entertainers, and others, including boxer Muhammad Ali, who attempted to ridicule his boxing opponent with his rhyming schemes about his athletic superiority.

Mohammed Ali trash/jive talking

Mohammed Ali trash/jive talking

During the 1960s, jive talk was redefined according to African Americans' changing mood and socio-economic climate. Many attribute the shift from jive to rap to the Black Nationalist figure, Hubert or H. "Rap" Brown, whose moniker acknowledges his mastery of urban street speech.

Politics of America

Politics of America" by H. "Rap" Brown

Watts Writers Workshop of Watts in Los Angeles

Watts Writers Workshop of Watts in Los Angeles

Rakim

The golden age was when people were starting to understand what hip-hop was and how to use it. I was lucky to come up then. Everybody wanted to be original and have substance; it was somewhat conscious...There was an integrity that people respected.

Quincy Jones

I guess hip-hop has been closer to the pulse of the streets than any music we've had in a long time. It's sociology as well as music, which is in keeping with the tradition of Black music in America.