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Post-Slavery American
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Geographic and Historical Landscape in the Development of the Blues (Continued)


Sign for the "colored" waiting room at a bus station in Durham, North Carolina, May 1940

Sign for the "colored" waiting room at a bus station in Durham, North Carolina, May 1940

One question is if various forms of institutional racism gave us the blues. Evans briefly notes that the blues' emergence "coincided with the hardening of White resistance to Black social and economic progress in the form of the Jim Crow lawsLaws limiting African American freedoms and rights in US society, named for the minstrel (cartoon) character "Jim Crow." and the institutionalization of racial segregation, disenfranchisement of Black voters, lynching and other forms of terrorism, and the loss of jobs to the swarm of new European immigrants. It was a time of the end of the American dream that had once seemed attainable for Black Americans following Emancipation" (Evans 2015, 120). Susan Oehler Herrick, who has spent much time thinking about this question, states that "from the inception of the blues in the late 1800s through the 1940s, the mass of Black America used blues music to voice, contemplate, and musically embody Black alternatives to White supremacy.

Vaudevillian Maggie Jones sang, for example:

Lyrics

Goin' where they don't have no Jim Crow laws,
Goin' where they don't have no Jim Crow laws,
Don't have to work here like in Arkansas
(Herrick 2017, 5).

Emancipation from Freedmen

Emancipation from Freedmen's viewpoint, illustration from Harper's Weekly 1865

The laws that Maggie Jones sings about in the "Northbound Blues " took away by design the freedoms enacted by the Emancipation Proclamation. The following table lists important events related to Jim Crow laws.

Sidney Bechet

The blues like spirituals were prayers. One was praying to God; the other was praying to man.

Sterling Brown

You can't play the blues until you have paid your dues