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Early 20th Century
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Mahalia Jackson (Continued)


Thomas Dorsey and Mahalia Jackson had affiliations in two different Baptist Churches in Chicago during gospel music's formative years. Yet, their mutual devotion to the genre and their like-minded commitment to its performance fostered an early partnership between them. Struck by the staunch opposition and criticism he faced from preachers and congregations of established Baptist and Methodist churches when he initially began promoting his compositions, Dorsey recounts: "Gospel music was new, and most people didn't understand. Some of the preachers used to call gospel music 'sin' music. They related it to what they called worldly things-like jazz and blues and show business. Gospel music was different from approved hymns and spirituals. It had a beat." Joining forces with Mahalia Jackson, Dorsey initiated an "audience development strategy that bypassed the Black religious and musical establishment altogether by taking the music "to the streets" (Duckett 1974, 5-6; Goreau 1975, 56): "There were many days and nights when Mahalia and I would be out there on the street corners …. Mahalia would sing songs I'd composed, and I'd sell sheet music to folk for five and ten cents… We took gospel music all around the country too" (Duckett 1974, 6).

Mahalia Jackson performing, 1964

Mahalia Jackson performing, 1964

Contralto vocal range (F3-F5) notated on the treble staff (left) and on piano keyboard in green with dot marking middle C (C4).

Contralto vocal range (F3-F5) notated on the treble staff (left) and on piano keyboard in green with dot marking middle C (C4).

Dorsey rose to a position of prominence in gospel music as a composer, director, and promoter. On the other hand, Mahalia Jackson was first and foremost a singer whose powerful and richly textured contralto The lowest female voice usually about F3 below the treble clef staff to D4 in the treble clef staff. This term is sometimes used to distinguish specifically the female alto as opposed to a male countertenor with an alto range. voice and delivery style captivated audiences worldwide through her recordings, radio and television appearances, and live performances. Soon after she arrived in Chicago, she became a member of the Johnson Singers, a mixed group of five young people from her church, Salem Baptist. Although she did not read music, the hymnary Gospel Pearls, with its familiar hymns and spirituals, was her constant companion. Not all churches welcomed her brand of gospel, for her music was something people could "clap and rock by" (Goreau 1975, 57). Mahalia moved when she sang, using her face, hands, body, and feet to convey the message of a song. When she became enraptured with the spirit, her voice could express a quality closely akin to shouting.

Stand By Me

When the storms of life are raging
Stand by me
When the storms of life are raging
Stand by me
When the world is tossing me
Like a ship out on the sea
Thou who rulest wind and water
Stand by me

Leave It There

If the world from you withhold of its silver and its gold,
And you have to get along with meager fare,
Just remember, in His Word, how He feeds the little bird,
Take your burden to the Lord and leave it there.
Leave it there, leave it there,
Take your burden to the Lord and leave it there.
If you trust and never doubt,
He will surely bring you out,
Take your burden to the Lord and leave it there.